Iran and India are countries with a common language, culture, race, religion, etc. But they have been away from each other for different local and foreign causes so that these people having the same root in the past have become strangers today. By returning to the Indian history we can clarify that the center of Persian language and mores was located in this land. This case is not only exclusive to the northern areas of the Indian peninsula but also included the southern states and some prominent poets among the natives there started to talk in Persian. Bijapur is one of these areas receiving myriads of writers and scholars following the policies of Bahmani and Adil Shahi dynasties. In this article this region’s position is going to be investigated regarding its attention toward Persian language and poetry in the tenth and eleventh centuries.

Ahmad, A. (1987). The history of the Islamic thought in India. Tehran: Keyhan Publicatons.

Aref Naqavi, S. H. (1991). Biography of Imamiah scholars of AQ. Mashahd: Astan e Qods.

Arfaee, A. (2007). Exploration of the first Persian text and clay tokens. Hamshahri newspaper, 4282.

Bahador, S. M. (2007). The candle of the society, the biography of the candle. Tehran: Yazd University Publication.

Bayani, M. (1984). Biographies and the works of calligraphers. Tehran: Elmi publications.

Behdarvand, A. (2010). Zohouri Torshizi’s collection of sonnets. Tehran: Mola publications.

Bigdeli, A., & Beigdeli, L. (2009). Tazkereh Atashkadeh. Tehran: Rozaneh publications.

Davoudi, H. (2006). The literature for the first grade senior high school. Tehran, SAMT publications.

Enayat, H. (1998). The issue of language in India. Speech. 9th period, 1st section.

Fallah, M. (2010). The position of Persian language and culture in the Indian peninsula, Peninsula studies quarterly. Zahedan: University of Sistan and Baluchestan.

Golchin Ma’ani, A. (2007). The caravan of India. Mashad: Atsan Qods.

Haddad Adel, G. (1996). The encyclopedia of the Islamic world. Tehran: Center for the Great Islamic Encyclopedia.

Haghighat, A. (2005). Universal features of the historical migration of Iranians. Tehran: Komsh publications.

Hedayat, R. (2006). Biography of Riazi alArefin. Tehran: Research center for Humanities and cultural studies.

Jalali Nayini, S. M. (1993). Rig Veda: 3rd edition. Tehran: Qatreh publications.

Kakoroy, S. (2006). The way of meaning. New Delhi: Alhoda publications.

La’l Nahro, J. (1982). Exploring India. Tehran: Amir Kabir University publications.

Mahmoud, S. F., & Abedi, V. H. (2001). The history of Persian literature in the Indian peninsula. Tehran: Nashre Rahnemoon publication.

Morsin, G. (2001). The literature of Iran from the beginning up to now. Tehran: Nashr Gostar publications.

Mousavi, B. K. (2004). The great Islamic encyclopedia. Tehran: Ministry of Culture and Islamic Guidance Publication.

Nadavi, S. A. (1992). History of Islamic invitation and its periods in India.Qasemi. Zahedan: Sadiqi Publication.

Nasrabadi, M. T. (2001). Nasrabadi’s biography. Tehran: Asatir publications.

Navab Shirazi, A. (1992). Delgosha biography. Shiraz: Navid Publication.

Navayi, A. (1998). Iran’s political and economic relations in the Safavid era. Tehran: SAMT publications.

Nourmohammadan, Q. (1994). An introduction to the causes of the decline of Persian language in the Indian peninsula. Tehran: Keyhan Publication Organization.

Ohadi Daqaeqi, B. (2009). Arafat ol Asheqin and Arsat ol Arefin. Tehran: Asatir publications.

Qahreman, M. (1990). The poetic collection of Abutaleb Kalim Hamedani. Mashad: Astan Qods.

Safarzayi, A. (2008). The geography of the state Mecca during the period of Achaemenids. The collection of article in the Baluchestan history’s conference. Zahedan: Sistan and Baluchestan University Publication.

Sobhani, T. (1998). Reviewing the history of Persian literature in India. Tehran: Secretariat of the Council of Language and Literature.

Yousefi, Q. (1992). The poetic image of the object in Saeb’s mind, Saeb and the Indian style. Tehran: Ghatreh publications.