(2019)
(2019)
(2019)
(2019)
(2019)
(2019)
(2019)
(2019)
(2019)
(2018)
(2018)
(2018)
(2018)
(2018)
(2018)
(2018)
(2018)
(2018)
(2018)
(2017)
(2017)
(2017)
(2017)
(2017)
(2017)
(2017)
(2017)
(2017)
(2017)
(2016)
(2016)
Special Issue - (2016)
(2016)
(2016)
(2016)
(2016)
(2016)
(2016)
(2016)
(2016)
(2016)
(2016)
(2016)
(2016)
(2016)
(2016)
(2016)
(2015)
(2015)
Special Issue - (2015)
(2015)
(2015)
(2015)
(2012)
(2012)
(2012)
Special Issue - (2012)
pp. 11485-11493 | Article Number: ijese.2016.834
Published Online: November 25, 2016
Abstract
The relevance of researching the issue of a specific cultural meaning for a word in a folklore text is based on its being insufficiently studied and due to the importance for solving the problem of the folklore language semantic features. Yakut nominations for dairy products, which are the key words in the language of the Sakha people’s folklore, have not been an object of a special study yet. In this regard, this study aims to analyze the symbolic meanings and the semiotic functions of the Yakut food nominations and motivation for their metaphorization in the context of the mythopoetic worldview. The lexical analysis of a word is accompanied in this work with cultural and semiotic excursions into the field of material culture, ritual practices, customs, and so on; in other words, a linguistic sign is regarded in the context of other, non-linguistic, signs. The language semantics, in turn, allows interpreting and presenting seemingly disparate information and bizarre culture components in a single dynamic system. The advantage of the suggested approach is that the analysis of the vocabulary in the background of all the native speakers’ cultural presupposition actualizes the cultural meaning of a word and its referent, potential semes and various connotations, providing a more accurate interpretation of both the word and the text as a whole.
Keywords: vocabulary, semantics, connotations, color symbolism, folklore, the Turko-Mongolian languages
References
Aalto, P. (1966). Le “lait noir” chez Pline l'Ancienne”, Reşid Rahmeti Arat için, Ankara. Pp. 99-102. http://ojs.tsv.fi/index.php/StOrE/article/viewFile/52525/16326
Afanasiev, A.A. (1983). The Tree of Life. Moscow: Sovremennik, 464 p.
Alekseyev, N.A., Yefremov, P.E., Illarionov, V.V. (2003). Ritual poetry of the Sakha (Yakuts). Novosibirsk: Nauka. 512 p.
Anokhin, A.V. (1994). Materials on shamanism at the Altaian, collected during a trip in the Altai mountains in 1910-1912 on behalf of the Russian Committee for the Study of Central and East Asia: reprint. Gorno-Altaisk: Ak Chechek, 248 p.
Apresyan, Y.D. (1995). The image of man according to language: an attempt of the systemic description. Issues of Linguistics, 1, 37-67.
Arutyunova, N.D. (1990). Metaphor and Discourse. In: The theory of metaphor. Moscow: Progress, p. 3-32.
Basilov, V.N. (1986). Vestiges of shamanism in the Turkmen-Tcheklens. In: Ancient rites, beliefs and cults of the peoples of Central Asia. Moscow: Nauka, pp. 94-109.
Baskakov, O.N. & Inkizhekova-Grekul, A.I. (1953). Khakass-Russian dictionary: Approximately 14,000 words. Mosocw: Glavizdat, 359 p.
Clauson, G. (1972). An Etymological Dictionary of Pre-Thirteenth-Century Turkish (1st ed.). Oxford: Clarendon Press. 1024 p.
Dumézil, G. (1941). Jupiter, Mars, Quirinus: Essai sur la conception indo-européenne de la société et sur les origines de Rome. Paris: Gallimard.
Eco, U. (1968). La struttura assente. La ricerca semiotica e il metodo strutturale. Milano: Bompiani. http://www.univirtual.it/europeanPhD/joomdocs/Eco_Umberto.pdf
Erdal, M. (2009). “What did the Old Turks call fermented mares’ milk?” In: Dingjing, Z. and Yakup A. (Eds.) Studies in Turkic Philology [FS GengShimin], Beijing: China Minzu University Press,, pp. 293–297.
Gabysheva, L.L. (1986). Semantic features of a word in the folklore text: text (a case study of the Yakut epic olonkho): Candidate Thesis in Phylology. Yakutsk.
Gabysheva, L.L. (2003). A word in the context of mythopoetic image of the worldv (a case study of the language and culture of the Yakuts). - Moscow: Russian State University for Humanities Press, 192 p.
Galdanova, G.R. (1998). Buryat shamanism: the Past and the Present. Siberia: ethnic groups and cultures, 3, 5-46.
Khangalov, M.N. (1958). Collected Works in 3vols. Vol. I: Ulan-Ude, 551 p.
Khudyakov, I.A. (1913, 1918). Examples of folk literature of the Yakuts. Issue 1. (1913), 190 p.; Issue 2. (1918), pp. 191-258.
Khudyakov, I.A. (1969). Brief description of the Verkhoyansk district. Leningrad: Nauka, 440 p.
Kononov, A.N. (1975). The semantics of color terms in Turkic languages. In: Turcologica. Moscow: Nauka. 1978. pp. 159-179.
Korogly, H.G. (Ed.) (1998). Shor heroic legends. Novosibirsk: Nauka, 462 p.
Lotman, Y.M. (2000). Semiosphere. St. Petersbburg: Iskusstvo. 704 p.
Lvova, E.L., Oktyabrskaya, I.V., Sagalaev, A.M., Usmanova, M.S. (1989). The traditional worldview of the Turks of Southern Siberia: Human. Society. Novosibirsk: Nauka. 243 p.
Mas Batyaya (olonkho). (1945). Arhives of Yakutian Scientific Center of Siberian Branch of the Russian Academy of Sciences, Fund 5, inventory 7, depository unit 114. Kolyma district,
Nelunov, A.G. (2002). Yakut-Russian phrasebook. Vol. 2. Novosibirsk: Geo. 287 p.
Okladnikov, A.P. (1955). History of the Yakut ASSR. Vol.1. Moscow-Leningrad: Publishing House of the Academy of Sciences of the USSR, 432 p.
Pekarsky, E.K. (Ed.) (1907-1918). Examples of folk literature of the Yakuts in 3 parts. St. Petersbburg. Issue 1. (1907), 80 p.; Issue 2. (1908),pp. 81–194; Issue 3. (1909), pp. 195–280; Issue 4. (1910), pp. 281–400; Issue 5. (1911), pp. 401–476.
Pekarsky, E.K. Dictionary of the Yakut language: in 3 vols. Yakutsk, 1958-1959. 3858 p.
Popov, A.A. (1936). Yakut folklore. Leningrad: Sovietskiy Pisaqtel, 320 p.
Popov, A.A. (2006). Shamanizing of Former Vilyui Region. Novosibirsk: Nauka, 464 p.
Potebnya, A.A. (2000). On Some Symbols in the Slavic Folk Poetry. In: Symbol and Myth in the Folk Culture. Moscow: Labyrinth, pp.5-91.
Sagalaev, A.M., Oktyabrskaya, I.V. (1990). The traditional worldview of the Turks of Southern Siberia. The sign and ritual. Novosibirsk, 209 p.
Stachowski, M. 2010. Is the Yakut fox green?, or remarks on some colour names in Turkic, Uralic, and Yeniseic. Kraków, Wyd. UJ. – P.537-558.
Telia, V.N. (1996). Russian phraseology. Semantic, pragmatic and linguo-cultural aspects. Moscow: Yazyki Russkoy Kultury, 288 p.
Tenishev, E.R., Blagova, G.F., Dobrodomov, I.G. et al. (2001). Comparative and Historical Grammar of the Turkic languages. 2nd ed. Moscow: Nauka. 822 p.
Toporov, V.N. (1995). Myth. Ritual. Symbol. Image: Research in the mythopoetic sphere: Selected works. Moscow: Progress-Culture. 624 p.
Troschansky, V.F. (2012). Evolution of the Black Faith (shamanism) in the Yakuts. Moscow: URSS, 210 p.
Tushemilov, P.M. (1995). Shamanic Materials (1948). Ulan-Ude: Naran, 42 p.
Viktorova, L.L. (1980). The Mongols. The origin of the people and sources of culture. Moscow: Nauka. 224p.